The Host welcomes them and asks whether either has a tale to tell. The Yeoman answers immediately that his master knows much about mirth and jollity, and then he begins to tell the secrets of their trade and all he knows about alchemy. Seeing that the Yeoman plans to tell everything, the Canon slips away in shame. The first part of the Yeoman's tale is autobiographical:
Thus the gifts of fortune and nature are not always good "The gifts of Fortune and Nature have been the cause of the death of many a person". Thinking that the pilgrims need a merry tale to follow, the Host turns to the Pardoner.
The more genteel members of the company, fearing that the Pardoner will tell a vulgar story, ask the Pardoner for a tale with a moral. The Pardoner then explains to the pilgrims the methods he uses in preaching. His text is always "Radix malorum est cupidatis" "Love of money is the root of all evil".
Always employing an array of documents Pardoner s tale objects, he constantly announces that he can do nothing for the really bad sinners and invites the good people forward to buy his relics and, thus, absolve themselves from sins. Then he stands in the pulpit and preaches very rapidly about the sin of avarice so as to intimidate the members into donating money.
He repeats that his theme is always "Money is the root of all evil" because, with this text, he can denounce the Pardoner s tale vice that he practices: And even though he is guilty of the same sins he preaches against, he can still make other people repent.
The Pardoner admits that he likes money, rich food, and fine living. And even if he is not a moral man, he can tell a good moral tale, which follows.
In Flanders, at the height of a black plague, three young men sit in an inn, eating and drinking far beyond their power and swearing oaths that are worthy of damnation.
The revelers mark the passing of a coffin and ask who has died. A servant tells them that the dead man was a friend who was stabbed in the back the night before by a thief called Death.
The young revelers, thinking that Death might still be in the next town, decide to seek him out and slay him. On the way, the three men meet an old man who explains that he must wander the earth until he can find someone willing to exchange youth for old age.
He says that not even Death will take his life. Hearing him speak of Death, the revelers ask where they can find Death, and the old man directs them to a tree at the end of the lane. The revelers rush to the tree and find eight bushels of gold coins, which they decide to keep.
They decide to wait for night to move the gold and draw straws to see which one will go into town to get food and wine. The youngest of the three draws the shortest straw. When he leaves, the two others decide to kill him and divide his money. The youngest, however, wanting the treasure to himself, buys poison, which he adds to two of the bottles of wine he purchases.
When the youngest reveler approaches the tree, the two others stab him and then sit down to drink the wine before they dispose of his body. Thus, all three indeed find Death.
The Pardoner will have his revenge on all the complacent, self-righteous critics, and he resolves to think his revenge out carefully. However, one of the two, the Pardoner, possesses enough self-knowledge to know what he is; the other, the Physician, being self-satisfied and affected, does not.
An honest pardoner was entitled to a percentage of the take; however, most pardoners were dishonest and took much more than their share and, in many cases, would take all the contributions. In his prologue, the Pardoner frankly confesses that he is a fraud motivated by greed and avarice and that he is guilty of all seven sins.
Even though he is essentially a hypocrite in his profession, he is at least being honest as he makes his confession. But then, ironically, at the end of his tale, he requests that the pilgrims make a contribution. Thus, for many reasons, the Pardoner is the most complex figure in the entire pilgrimage.
He is certainly an intellectual figure; his references and knowledge demonstrated in the tale and his use of psychology in getting only the good people to come forward attest to his intellect.
But in making his confessions to the pilgrims about his hypocrisy, he seems to be saying that he wishes he could be more sincere in his ways, except that he is too fond of money, good food and wine, and power. The Pardoner takes as his text that "Love of money is the root of all evil," yet he emphasizes how each relic will bring the purchaser more money; in emphasizing this, he sells more and gains more money for himself.
Thus, his text contains a double irony: Furthermore, his technique of relying upon basic psychology by selling only to the good people brings him more money.
His sermon on avarice is given because the Pardoner is filled with avarice and this sermon fills his purse with money.A summary of The Pardoner’s Introduction, Prologue, and Tale in Geoffrey Chaucer's The Canterbury Tales.
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Chaucer's Canterbury Tales - The Nun’s Priest’s Tale - The Nun’s Priest’s Tale The tale told by the Nun’s Priest is a fable or story with animals as the main characters and . The first part of the Yeoman's tale is autobiographical: He explains that once he had good clothes and a comfortable living, that he and the Canon are alchemists, and that he is so in debt because their attempts at alchemy always fail.
Use our free chapter-by-chapter summary and analysis of The Canterbury Tales: The Pardoner's Tale. It helps middle and high school students understand Chaucer, Geoffrey's literary masterpiece. The Parson's Tale seems, from the evidence of its prologue, to have been intended as the final tale of Geoffrey Chaucer's poetic cycle The Canterbury lausannecongress2018.com "tale", which is the longest of all the surviving contributions by Chaucer's pilgrims, is in fact neither a story nor a poem, but a long and unrelieved prose treatise on penance.
Critics and readers are generally unclear what rhetorical. The Pardoner’s Introduction, Prologue, and Tale Fragment 6, lines – Summary: Introduction to the Pardoner’s Tale.
The Host reacts to the Physician’s Tale, which has just been told.